TC-Roshites

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Then one day it became the turn for Rosh’s brother Jared to write in the White Scroll that preserved their history, because Rosh had grown old and he saw that he would soon die. After the death of Rosh some of the Judahites journeyed up the coast until it formed a narrow strait with the Isle they called Elendal lying off-shore. Some of the Judahites mingled with the indigenous peoples along the way. Most of the native people of the area were Gold Beards of the House of Sala, and they made their homes along the seashore. But Jared and most of the people pushed ever on until they reached a large river that poured from the east directly into the strait. There the Judahites founded a settlement called Akamar.

The White Scroll and the Ark of the Covenant passed down from Jared to his son Jachin, then to his grandson Omar and also to his great-grandson Abidan. And when Abidan had grown old and feeble, it was deemed by the people that Akamar had grown large and strong enough that Abidan’s son Baruch should be acclaimed a king.

With his mighty deeds, and wisdom, with the help of prophets from elsewhere in Haaretz, and by slaying hundreds of Benjaminites, King Baruch established peace in his land. For the rest of the king’s life, there would be peace in the kingdom of Menkal, which was what the Judahites called their homeland with it’s many islands and bays.

King Baruch had a son named Mered, and the king made certain his son received a good education. Mered meticulously studied the laws and histories recorded on the White Scoll, and Baruch told his son that the scroll was the only thing keeping the Judahites from dwindling in unbelief like the Benjaminites on the plateau to the east.

Then came the time when King Baruch wanted to go into retirement. He told his son to gather the people together outside of the city so he could make the announcement. But that would be just a formality. Baruch gave his son the actual reins of power immediately. Additionally he passed on to Mered the Ark of the Covenant.

In the morning the people arranged themselves around the chief gate of the city in tents, with each family separated one from another. The door of each tent was faced so they could stay in the tent yet hear the words of King Baruch as he spoke from a specially constructed tower.

The king spoke of his life in service to the people, and how he even labored with his own hands that the people would not be unduly burdened with taxes. Yet he did not bring this up to boast, only to affirm that he had really been in the service of El Shaddai all along. The King said he served El Shaddai by serving his fellow human beings. And he also said that he only brought this to their mind to remind them that if he, their king, labored much to serve the people, then how much more the people ought to labor to serve one another.

Then Baruch told the people he could no longer be their teacher or their king because he was very close to going the way of all flesh. It was only by the sustaining power of El Shaddai that he was even able to stand there and speak to them without instantly collapsing. He concluded his speech by declaring that his son Mered was already king and ruler over all the people of Menkal.

During the short span after his speech and before Baruch died a detachment of Judahites returned to the plateau east of Menkal for a reconnaissance-in-force of the land they had first settled.

Captain Peresh, the leader of the expedition, went to the king of the Benjaminites, King Arieh, and persuaded him to let them stay in the land. Arieh gave them the land of Glenah after commanding the Benjaminites in that land to depart. The people under Peresh lived peacefully for twelve years, but King Arieh had deceived them and intended later to take the goods they produced by force.

At first the Benjaminites made small spoiling raids, but soon a major battle was fought with the Judahites emerging victorious. Ten years of cold peace followed, until the death of king Arieh, when Arieh’s son King Gruen tried to drive the Judahites out of the land. But the Benjaminites were once again defeated, because Captain Peresh had sent spies to discover the disposition of the Benjaminites and made his preparations accordingly. As part of those preparations, the women, children, and old and infirm were taken to safety.

Upon his death Captain Peresh bequeathed the land surrounding Glenah to his son Parnach and declared him to be a full king. But after a time King Parnach proved to be an evil man who taxed his people heavily, spending the money on riotous living, including a spacious palace and a tall tower to spy out the lands of both Glenah and Shedal. He even encouraged the people to immerse themselves in the same sins that he did.

The prophet Rekem of the tribe of Gad came west to preach repentance to Parnach’s people, but he was imprisoned by the very people he preached to. Rekem was taken in chains before King Parnach and his false priests. There Rekem delivered his final message and was executed by fire. As he was dying he prophesied that Parnach would suffer death in a similar manner.

One of the priests of Parnach, a young man named Neriah, believed Rekem’s words and pleaded with the king to spare the prophet’s life. Neriah was cast out and was forced to hide so that the servants of the king could not kill him.

Neriah taught the words of Rekem to more of the people, and many believed him. He also became a great prophet and religious leader among the rest of the Judahites in Menkal later in his life. Hence, Rekem was successful in his prophetic mission although he died a martyr and only one single man believed his teachings while he lived.

King Parnach’s evil and his oppression of the people continued. He even attempted to assail Neriah and his followers during a sermon. Neriah and his disciples then left the vicinity of Glenah by secret ways in the forest to the east and the king’s army was unable to follow them. Neriah led his people to a land hidden in the heart of Glenah Wood, where they prospered.

A small group of Parnach’s people became angry with him, including a man named Jaanai who swore to kill the king. They fought, and when Parnach saw that he was about to lose he fled to a tower. From the top of the tower he saw that an army of Benjaminites was about to attack and convinced Jaanai to spare him so that he could lead the people to safety.

Parnach and his people fled, but they were unable to escape the Benjaminites. Parnach ordered the men to leave their wives and children behind. Some did, while others did not. They were captured by the Benjaminites and returned to Glenah, where they were taxed one half of all they owned and one half of everything they produced. The Benjaminites then made Parnach’s son, Raddai, the king.

Those who abandoned their families and stayed with Parnach soon regretted their choice. They turned on Parnach and burned the man to death, fulfilling the prophesy of Rekem, while Parnach’s priests ran away and hid in the fringes of Glenah Wood. The men of Glenah then returned, determined to find out what had happened to their families and to avenge them or die with them. So they joined Raddai’s people. But Raddai, after a number of attempts to cast off the Benjaminite yoke, had to accept that he would serve only as a tributary king.

Years later King Mered, the son of Baruch, sent sixteen men led by his son Dishon to discover the fate of Captain Peresh and his followers. Dishon soon discovered the people of Raddai at Glenah and the people of Neriah hidden in the forest and aided them all in escaping from the Benjaminites to Menkal in the west.

Once safe in Menkal, however, Neriah’s son Neriah the younger and the sons of King Mered grew filled with zeal for a strict application of the Code of Moshe. They persecuted Neriah the elder and his movement was called the People of Bat-El briefly, but after a time prophets from Hamar appeared and ordered them to lay off Neriah the Elder. The foreign prophets were sufficiently persuasive that Neriah the younger and the sons of King Merad themselves became full converts to Bat-El.

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